She was sitting amongst a group of women, supervising the cooking of a big pot of ‘Jollof’ rice at a naming ceremony. I sat watching how they admired the attire of the guests as the griot sang praises to the women linking them to their linage. Then I observed that she was less busy and it was time to sit down under the veranda for a bowl of chakiri – locally made couscous with fermented milk.
Haja Ngundo Koita lives in an old settlement near the Atlantic Ocean surrounded by tourist attractions. Haja is married but she is a matriarch in her household where she lives with her sons, in-laws and grandchildren.
Haja sells iceblock to the fishmongers to preserve their fish for sale in the local market and nearby towns. She is also engaged in other businesses. She buys dried fish and sells it in rural, farming communities three hundred miles away. In exchange, she receives coos and groundnuts needed in the urban areas. She is aware that if she had financial support, she could expand her business to a larger scale.
Haja is a leader of over fifty women vegetable gardeners in her neighbourhood, Kuteh Jong bulu. They give moral and financial support to each other. Their weekly contributions of D50 (less than $2) accumulates to D125,000 (about $4,464) circulates amongst them in a year. Kuteh Jong bulu members support their families from this money. This was how Haja was able to buy her fridge and explore the need for iceblock amongst the fishmongers in her community.
Leadership in family, business, and women’s organizations leads to political awareness and activism. Haja is alert about the current debates about women’s rights issues regarding harmful traditional practices such as early marriage and Female Genital Mutilation (FGM). “Early marriage takes women backward. If the marriage is not successful, they suffer, that’s the situation of many women,” She opined. As she explained the consequences of early marriage one of the young girls from the village approached us and she commented, “Look! She is an example of how early marriage can make girls suffer. She married young, lost her baby and her husband left her and traveled.” Haja follows the debates on FGM and is aware that it is not good for women’s health. She noted, “Now that we know it is not good for health, we do discuss it amongst our group and I have decided that my grand daughters who have not been circumcised will not go through it, because the doctors know health issues better than us.”
In the Gambia, there is perception that political commentary is equated to having personal interest to be a politician. This inhibits a lot of educated women in particular from discussing politics openly. Paradoxically, illiterate or semi literate women tend to openly show their political affiliation without fear.
This unassuming 60 year old is one such woman. She is amongst many in her community affected by high illiteracy, amongst women and girls in particular. Lack of education stole her dream of becoming a career politician.
Haja did not go to school because being the first and only girl at the time, helping her mother with household chores was seen as more important than going to school. She laughed when I asked how she got into politics. “I’ve been in politics for a longtime, since Sherrif Dibba’s time but earlier than that I used to listen to Pierre Njie and Jawara. I supported Pierre Njie because of his plans for the country. Even though he led for a short period, he demonstrated leadership.” As a teenage Haja attended political rallies of early politicians and at an early age she decided to give her support to the United Party- UP against the Peoples Progressive Party – PPP. Since then she has supported main opposition parties like the National Convention Party and now the United Democratic Party.
What is amazing about Haja is her strong believe in having an alternative. She observes the political situation with regards to women and asserts “Gambian women in politics is one sided, if you do not support the ruling party, you’re not considered as a patriotic citizen and not contributing to national development. We are equal citizens.”
Haja believes that women can become politicians because they are equally educated like men. She further argues that women should engage in politics from a gender perspective. “Men help men. When women become politicians they will take women’s concerns more seriously; women don’t want to see their fellow women suffer.” Haja argues that there is spiritual guidance for women and when they hold leadership position they will be blessed.
When I asked if she would have become a politician if she was educated, Haja sighed and said “If I was educated, I would stand for elections. My only regret is not being educated. If I was educated like my brother Muhammed, I would definitely be a politician.” She realizes the importance of education for women to take leadership in national politics. That is why she supports her granddaughters to becoming educated because it is lack of education that has stolen her dream of becoming a career politician.
She suggests that politicians should give priority to providing employment opportunities for educated women as well as support the women who are not educated to ensure that the future of women’s political leadership is guaranteed by educating the girls today. “We should send our girl children to school so that they would not end up regretting like we do.” In her final comments she reiterates women’s concern and asserts, “First let’s stop mutilating girls, second let’s educate our girls and finally let’s support the women who are not educated to ensure that the girls are educated. These are our important concerns.”
 This type of contribution is locally called ‘osusu’. Its frequency ranges from daily to monthly contributions, mostly amongst women’s groups.
 Leader of the National Convention Party (NCP)
 Leader of the United Party (UP)
 Leader of the Peoples Progressive Party (PPP)was Sir Dawda Jawara commonly called Jawara in Gambia politics
I am a trained broadcaster by profession and an Activist by choice. I have worked with the National broadcaster in my country for 23 years and now work as Programme Coordinator IEC with a leading Women’s Rights Organization in the Gambia – GAMCOTRAP. (visit us at www.gamcotrap.gm) I believe in in the freedom of expressing myself as long as I can proof what I have to say. Working with grassroots communities my organization has served as a conduit to bring out the voices of women to the public as much as possible using the different media we have access to. I hope I would learn to use new forms of media to enhance my journalistic skills and promote the voices calling for justice and peace to enhance the promotion of women’s human rights in the development agenda.